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Saturday, March 29, 2014

Recap of our discussion, 27 Adar II, 5774, Parsha Tazria


This Shabbos, David led discussion, and we talked about the upcoming holiday of Pesach, and the 5 types of chametz: wheat, barley, spelt, rye and oats.   We discussed that there is some differences in what is considered chamtez, with some holding that rice is ok to consume over the holiday.  We discussed how some foods may not be allowed simply to make sure we do not make mistakes.  Foods such as rice, will also puff up when cooked, so have been forbidden by many to help us avoid confusion.  If we allow rice, we may think something else is rice when it is not.
This Shabos we discussed the weeks parsha, Tazria, and Rav Yeager’s commentary on the parsha and on other subjects.  In ancient times, Kohen, who were the priests, would be summoned to make declarations concerning physical maladies, which may or may not be manifestations of a spiritual condition.  In this week’s parsha, there is discussion of tzafaratz which would afflict people and their possessions.  The Kohen come and make a determination as to whether people and their objects are pure or impure. 

We discussed how it is that the Kohen would make this determination.  The Kohen would simply get a feeling about something, and it is believed that this feeling was transmitted to the Kohen with a spiritual mechanism that can’t be explained by science.  It is believed that when we committed sins, we would be struck by tzafaratz. 
We discussed how Hashem sends warnings.  At first these warnings are not obvious, and may appear to simply be random bad luck.  If we ignore the warnings, we may receive more serious warnings.  In the case of tzafaratz, it may first appear to afflict our house, then it may afflict our clothing, and then finally if all the warnings are ignored, afflict us personally.

We discussed how Miriam was afflicted with this malady, for saying lashon hara about her brother, Moses.  In modern times, we may not get leprosy for saying lashon hara, but hashem may warn us in other ways.  A lot of what we attribute to random happenings of bad luck, may actually be warnings from Hashem.  And these could be warnings for anything, not just that we should not be saying lashon hara.  We discussed how it is very easy to say Lashon Hara, and how damaging our words can be.  It is even a worse sin to say something false – or slander someone.  What is particularly bad is to tell someone the bad things others are saying about them.
This Shabbos we discussed the upcoming holiday of Pesach, and how this holiday should not set off alarms!  We discussed that the total amount of work necessary to get ready for this holiday is actually a lot less than we imagine!  We plan to discuss this more next week.
One of the things we did discuss this week is the importance of making our holidays a simchah.  In Judaism, being in a happy state is not something we should have to force.  It should be the other way around – we force ourselves to be serious when we have a particular responsibility.  On Shabbos and definitely on holidays we should automatically be in a state of simchah, without this something that has to be forced, the same way that opening up the faucet allows water to flow through the pipes.  At certain times – and perhaps most of the time we have to stop the water from flowing – but when we open the faucet the water flows automatically, and in the same way our happiness that we are alive, having been created by Hashem, and in contact with him should automatically flow.  Of course this is the ideal situation, that we should strive to achieve.

Last Shabbos we discussed how the Torah first came out with the fact that time had a beginning, and how scientist finally came to believe the same thing we had known.  This Shabbos, David talked about his father’s, Rav Dr. George Schlesinger, great contributions in the area of the philosophy of time.  There is an organization that Dr. Schlesinger was a big part of that can be found at the following url:  Philosophy of Time Website

This is a summary of what we discussed this past Shabbos.  No Halachic rulings are intended or should be inferred.


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